1 Chronicles 11:39

Authorized King James Version

PDF

Zelek the Ammonite, Naharai the Berothite, the armourbearer of Joab the son of Zeruiah,

Original Language Analysis

צֶ֖לֶק Zelek H6768
צֶ֖לֶק Zelek
Strong's: H6768
Word #: 1 of 9
tselek, an israelite
הָֽעַמּוֹנִ֑י the Ammonite H5984
הָֽעַמּוֹנִ֑י the Ammonite
Strong's: H5984
Word #: 2 of 9
an ammonite or (the adjective) ammonitish
נַחְרַי֙ Naharai H5171
נַחְרַי֙ Naharai
Strong's: H5171
Word #: 3 of 9
nacharai or nachrai, an israelite
הַבֵּ֣רֹתִ֔י the Berothite H1307
הַבֵּ֣רֹתִ֔י the Berothite
Strong's: H1307
Word #: 4 of 9
a berothite, or inhabitant of berothai
נֹשֵׂ֕א the armourbearer H5375
נֹשֵׂ֕א the armourbearer
Strong's: H5375
Word #: 5 of 9
to lift, in a great variety of applications, literal and figurative, absolute and relative
כְּלֵ֖י H3627
כְּלֵ֖י
Strong's: H3627
Word #: 6 of 9
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
יוֹאָ֥ב of Joab H3097
יוֹאָ֥ב of Joab
Strong's: H3097
Word #: 7 of 9
joab, the name of three israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 8 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
צְרוּיָֽה׃ of Zeruiah H6870
צְרוּיָֽה׃ of Zeruiah
Strong's: H6870
Word #: 9 of 9
tserujah, an israelitess

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection